One of the marvels of the Bible is the whole story of Jesus becoming one of us. Even though he shared equality with God, he willingly gave up that privilege to become a man and even as a man he humbled himself to become a servant, a servant who would pay the highest price for us by going to the cross. In Hebrews 2:14-15 it says, “Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death – that is, the devil – and free those who all their lives were held in slavery by their fear of death.” Jesus retained his deity while living among us as a man, but he took on the fullness of humanity and felt our pains, fears, weariness and hurts. As a result, he can sympathize with our weakness and be a faithful and merciful high priest in service to God. Because he suffered, he is able to help those who are suffering or being tempted.

But there is another side to this whole point that is amazing. In 2 Peter 1;3-4 God had Peter to share this truth with us: “His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption that is in the world caused by evil desires.” It’s phenomenal just to think of the divine power giving us all that we need for living a godly life in this world. Far too often we allow our desires or wants in life to cloud our grasp of the reality of God’s provisions for us. Notice he gives those through our knowledge of him, who called us to glory and goodness. The more I know the Lord in my life the more secure I am in facing the cares and struggles of life. God has a calling for us all. It isn’t just some work he wants us to accomplish. He calls us to glory and goodness. Too often, it seems to me, our feeling of God’s call centers totally on our actions. We have some mission we are being called to. Wouldn’t it be great if we could feel God’s call to be good and to share in his glory as his child?

It’s through that goodness and glory that he has given us his great and precious promises in this life. If you read through this whole chapter you would quickly see tons of great promises God has given to us as his children. I suspect all of them, including being fruitful, never falling and an abundant entrance into his eternal kingdom is in view. But closer than these is the promise, that through his promises we can participate in his divine nature.

The truth is there are tons of ways one might consider what is involved in this divine nature that we can be participants in. But, I suspect Peter is more focused than that. It seems far more likely that the divine nature he is discussing is the graces that we are challenged to make every effort to add to our faith in Jesus. God’s nature or Jesus nature is one of goodness, knowledge, self-control, perseverance, godliness, mutual affection, and love. That divine nature isn’t just something poured down on us from above when we turn from the ways of sin and corruption. It is what we are motivated to keep on supplying in our life by remembering his tremendous promises to us.

His point isn’t that we should get as much faith as needed then to work on goodness until we have it accomplished, then to seek knowledge. It is that we are constantly adding or supplying these things in our life for God. As we develop these traits we are participating in the divine nature, becoming more like Jesus all the time and developing godliness. If we begin to struggle with our growth in these aspects of God’s nature, we need to remember his promises that should forever move us to become more like him. God had Jesus to take on our nature. Now he encourages us to take on his nature so we can be more like him all the time and share his glory and presence constantly.

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Have you noticed in your own life how difficult it is, when you have a problem with someone, to tell them clearly and specifically what the problem is? It is almost impossible to solve a problem if it isn’t clear what the problem is that we are trying to solve. Even in the home with husbands and wives or with parents and children we too often become frustrated about something that has happened during the day that sets us on edge and then when our spouse or child does something that isn’t really bad at all but a little irritating we go off the deep end to attack them for the mistake. They are wondering the whole time why such a small thing brought on such a huge response, but many times will never really understand what the real problem was. It is the same in the workplace. It is natural in such an environment for there to be disagreements. Honest disagreement may actually lead to a better decision or action for the company. But, most of the time the disagreement isn’t honest. We have such a difficult time stating the real issue that we move around it and argue about something that may not even be related but is an easy target. The situation can’t improve because the real problems aren’t even being dealt with.

Remember Jesus charge to us when someone does something wrong. In Matthew 18:15-17 he said, “If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. But if they will not listen, take one or two others along, so that every matter may be established by the testimony of two or three witnesses. If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.”

Notice some extremely important points in this reading that can apply to just about any disagreement. First, go to the person that did the wrong. When we see a wrong done at work or at home or anywhere and we get on social media and tell the world what has happened, it does nothing to solve the problem. The very person that could have changed the whole thing doesn’t even know about it. Even if they read that post, most likely they will not ever think it was about them. Even if they do, the likely response will be anger that you told the world rather than them or frustration that it was handled so poorly. The real test is, do we want to solve the problem or do we just want to complain about it to the world or whoever is listening.

Second, Jesus said when you go to the person to share between you and them the problem, “POINT OUT THE FAULT.” Take a moment to read Revelation chapters 2 and 3 as Jesus wrote letters to the seven churches of Asia. In each letter, he clearly stated the things that were going on in the church that were good and commended them. But he also clearly stated the wrongs being done and demanded they correct them or suffer the consequences. Jesus was never evasive about what was wrong in a person’s life, whether it was Peter who wasn’t minding the things of God or James and John who had the wrong spirit, he clearly told them what was wrong so they could make it right.

Third, notice that if they listen you have gained your brother or sister back. Let’s face the fact that if we followed this teaching to the letter, most problems between brothers and sisters in Christ or even in the home would be solved quickly. We will seldom be moved to the next step if we follow this one to the letter. But it takes courage and clarity to carry this command out. But what a blessing it is when a problem between people is solved and no one else needs to ever hear that the problem existed.

Fourth, notice that if you have to take one or two with you it is “So the matter may be established by the testimony of two or three witnesses.” It isn’t to pile on but to make certain the person is actually hearing the nature of the problem. Maybe, if they wouldn’t listen to me, it was because I didn’t make the concern clear to them and they couldn’t see themselves doing such a wrong.

Finally, even when the matter is taken to the church it is still on the theme of getting the person to listen. “If they refuse to listen even to the church then treat them as a pagan or tax collector.” It is assumed in all the charges that if you can get the person to listen and see the nature of the problem they will change and turn back to the right way. If a person involved in a wrong just won’t listen, no matter how clear we are in making the statement, then we must move on and let them come to themselves or face the judgment of God.

But, be clear that if they really aren’t told the exact nature of the problem, then we set the whole thing up for failure.

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There is no question walking is good for you. I recently added one of these apps to my phone that tells how far I walk each day and just knowing it makes me want to walk a little further. Perhaps it has something to do with age that it is vital that I have light when I want to walk any distance. If I wake up at night and decide to get up and go to the living room, I’ve learned that I must grab for a light before taking a step. In the dark, I’m going to run into something, stumble on something or just miss a step and hit the floor.

It intrigues me that the Bible so often uses walking as a way to describe our life for God. Paul, in Ephesians 5 challenges us to walk in love, walk in the light and walk in wisdom. One of the most powerful statements about walking is in I John 1:5-7. “This is the message we have heard from him and declare to you: God is light; in him, there is no darkness at all. If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.”

Focus on the phrase “walk in the light”. The concept of walking is that we are in an on-going kind of thing rather than just a one time action. It is describing a way of living. We can either make our way of life one of walking in the darkness or one of walking in the light. To walk in the darkness is to live a lie and be outside the fellowship of God and Jesus. To walk in the light means we have fellowship with each other as fellow followers of Jesus and we have fellowship with God and Jesus. It also means that we are being constantly purified by the blood of Jesus that flows through us as part of his body. Notice that John didn’t leave us to figure out what he meant by walking in the light since he started the section with the statement, “God is light.” Remember when Moses spent time with God on the mountain he came down with his face aglow. God’s presence gives light. To walk in the light is to walk in the presence of God. To walk in darkness is to be on our own course or the course the devil sets for us, away from God’s presence.

John moved from this to talk about sin in our lives and notices that no one lives without committing acts of sin. To think we do is to lie to ourselves and God. But sin is no longer our way of life (2:1). We no longer live as a sinner. We have changed our direction and our focus in life. Later in chapter two of I John he moves back to the theme of our walk. In verses 9-11 he said, “Anyone who claims to be in the light but hates a brother or sister is still in the darkness. Anyone who loves their brother or sister lives in the light, and there is nothing in them to make them stumble. But anyone who hates a brother or sister is in the darkness and walks around in the darkness. They do not know where they are going, because the darkness has blinded them.”

Obviously, God ties living in his presence with being in fellowship with our brothers and sisters in God’s family. He also ties having hateful feelings toward our brother or sister with walking in the dark or living in the dark. He paints two pictures of the person living in the darkness. First, he said of them that they stumble. Second, he said they don’t know where they are going, because the darkness has blinded them. Did you ever play games as a child or youth where you blindfolded a person and then gave them some task to accomplish? It is a very helpless feeling to not be able to see what is right in front of you. Of course, you will stumble and fall multiple times if you are walking in the darkness, Have you ever been out at night and gotten lost? It may have been as a young person in the woods with friends or it may have been as an adult in your car in a strange part of the city on a rainy, stormy night when you can’t see where you are going.

What is amazing about this whole thing is that we can be in such darkness spiritually simply because we have wrong feelings about a brother or sister in Christ. Perhaps it goes back to the fact Jesus said it was by our love for each other in Christ that caused others to know we belong to him. Maybe it is tied to Peter’s command that we “Love the brotherhood.” Maybe it even goes back to the greatest commands being to love God with all our being and our neighbor as our self.

I don’t want to go walking in the dark. God, let the light of our love shine upon me always.

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With so much being said right now about building a wall, it caused me to think of the Book of Nehemiah and God’s call for him to lead the people in Jerusalem to rebuild the wall around the city. God had also sent people to Jerusalem like Ezra and Zerubbabel to rebuild the temple. If the temple was to be rebuilt there needed to be a wall around the city to protect the people inside it and to protect the temple of God that was being rebuilt. When you read Nehemiah it is amazing that without any professional builders the wall around the city is rebuilt in less than two months in spite of tons of opposition. It is a witness to the difference good leadership can make in any job and a witness to what amazing things can be done when everyone works together.

When Nehemiah and his companions arrived in Jerusalem they first took the time to go through the city and look at the need for themselves before mentioning anything to any of the people there about what should be done. When He did meet with the people he made two things very clear. First, he made it clear that God was behind the whole plan, that he had been called by God to come and lead in this mission and that he had spent time in prayer asking for God’s help. Second, he made it clear that it was a job that everyone was needed to be able to accomplish. It couldn’t be done by Nehemiah and the handful of people who had come with him but would need every one of the people to get involved and work hard to get the wall built. When the people heard this they replied, “Let us start rebuilding.’ So they began this good work.” When the opposition arose from Sanballat the Horonite, Tobiah the Ammonite official and Geshem the Arab, Nehemiah answered them, “The God of heaven will give us success. We his servants will start rebuilding, but as for you, you have no share in Jerusalem or any claim or historic right to it.”

One of the most important things that happened at this point was that people began to rebuild the wall that was near to where they lived. They weren’t professional. But they could build near their home and get that section put back together. People were involved in building from all kinds of background and social standing. Many of the workers were extremely poor and because of their taking time from their work to do the job, their family got into trouble and many were going hungry. Nehemiah had to reach out and help them and tell the ones who were wealthy to stop charging interest to the poor among them and hurting their own people. God makes all of them know their place mattered. They were able to rebuild the wall because they had a mind to work.

There were constant efforts from the enemies to intimidate, spread rumors, ridicule and spread fear among the people. Yet Nehemiah and the people kept on working. Some of the time they worked with the sword at their side and tools of work in the other hand. They crossed all kinds of lines to help one another and to complete the work.

When the wall had been completed they brought all the people together for a time of worship to God. A platform was built and Ezra the scribe stood on the platform and read to them from the Books of the Law. As he read about God’s love and the commitment the people had made to follow God’s law in everything and saw how they had really failed in their commitment to God over and over again, which led to the destroying of the temple and the wall and the seventy years of captivity. Many of the people began to weep. They were broken hearted over their sin and rebellion against God. Nehemiah stood before them and pleaded with them to stop the crying and said it wasn’t the time for such weeping or sorrow. He told them instead to eat, drink, be merry that the wall was built, “For the joy of the Lord is our strength.” It is true that many things in their lives needed to change. Many were involved in marriages with foreigners and their children were mixed up in what they thought and spoke the language of the foreign nations and their gods as much as the language of the Jews and the faith in God Almighty.

But it is vital that we see that while there are times when we need to see the sin in our lives and be broken because of it so we turn from the sin to God in repentance. It is also vital that we rejoice in our God, that we praise and honor his name and that we tune into His word and the glory of His name. In every age, there has been the challenge to do both the repentance and the praise, to be broken because of our sin and rejoicing that God loves and accepts us anyway. It is vital to remember that it is the joy of the Lord that is our strength.

When it comes to walls they can be either good or bad based on their purpose and their use.

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Think about your home when you were growing up. Do you remember some jars, bowls or containers that were special, that didn’t get used for just any purpose but were only for special occasions. Of course, there were lots of other articles that were very common and were used in all kinds situations for all kinds of purposes. Quite often the articles that were valuable to the family, wouldn’t have been considered valuable to anyone else. Their value came from the fact someone special gave them to us, or that they were passed down from parents or grandparents, or it was somehow tied to a gift that had been received during the early days of our parents marriage.

Listen to Paul make a point about such articles in our homes in 2 Timothy 2:20-21. “In a large house there are articles not only of gold and silver, but also of wood and clay; some are for special purposes and some for common use. Those who cleanse themselves from the latter will be instruments for special purposes, make holy, useful to the Master and prepared to any good work.”

What are some things in your house that if you lost, it would break your heart, even though there isn’t any real monetary value to them at all. I think of a Bible that belonged to my dad, that is very well used and wouldn’t be considered of any real value if you put it into a used book store or tried to sell it on E-bay. But it holds value to me. When I pick it up and hold it in my hands some unusual things happen. I see him sitting in his chair pouring over the message of God, thinking of how it applied to him and his family, but also thinking of how he might teach or preach that to others. When I hold it in my hands it feels like l am a boy again and my dad is there. I can smell him. He obviously was sweating at times in his study so the smell of his perspiration is in the leather. It reminds me of how hard he studied to try to know God’s will. There is also a small rocking chair that belonged to my mother. It isn’t very comfortable and wasn’t ever expensive. But it is valuable to me because I can see her still rocking in the chair, many times holding one of the grandchildren and rocking them to sleep.

But, Paul turns the whole thought of valuable and worthless items in the home into an application of us and our value with the Lord. We are the articles in the house of God. How can I know that I am one of the treasured articles that God my Father would hold on to or show one of the angels, like I might show a drawing that one of our daughters made in kindergarten.

Paul declared that to be a valuable article in God’s house I needed to be cleansed from the sinful ways of life involved in quarreling about things that don’t make any real difference and driving people away from God. He told Timothy the Lord’s servant must not be quarrelsome but gentle, giving quiet instructions to those who disagree so that God might bring them to repentance. To be cleansed from any such way of life involves repentance for the sin which is brought on by godly sorrow for the sin and turning to God for forgiveness and a new beginning. Because of the sacrifice of Jesus on the cross our every sin can be forgiven and we can be pure and clean before the Lord. Upon being cleansed we become holy and useful to the Lord. Basically to repent means to change ones mind or intentions about a thing. It results in a changed life or what John called the fruits of repentance.

To be holy means that one is set apart for God from the world of sin, for a special purpose. For us to be holy or set apart or sanctified involves the forgiveness of sin and the work of the Holy Spirit in our lives to head us in a whole new direction. But notice that being holy was tied to being useful. One who is holy to the Lord is useful to God in his service. God never calls one simply to get out of their sin and sit idle watching to see if anything happens. Remember when God called Moses to lead Israel out of bondage in Egypt. He asked Moses from the burning bush, “What is that in your hand?” Moses said, “a rod”. God said, “throw it down”. Moses threw it down and it became a snake that he ran from. God used that rod in Moses hand for the next forty years to lead Israel and accomplish his purposes. In much the same way God is ready to use whatever we have in our hands to serve him today. When we are useful we put our whole being at his disposal to be that honorable tool or vessel that he can use as he will. We may then become a valuable article in God’s house.

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When George H.W. Bush was president he pushed the concept of a thousand points of light and recognized people around the nation who were doing good things that helped others. The truth is we need far more than a thousand points of light. Every city, community, family and church needs at least one person that can be a point of light for them as a group. Into every group of people, no matter how large or small, religious or not, rich or poor, young or old or whatever mix of cultures one might have, there will be days and months when darkness invades the group and the need for a point of light will be clear to everyone. Darkness comes in a multitude of ways and for a vast array of reasons. Think about your family, especially the reaches of your family through multiple generations. How has darkness invaded your family in the last year or so? Has there been a death in the family? What about a major illness? Is there someone struggling with mental or emotional issues that darken the family? Has addiction issues hit the family? What about marriage break ups or sexual orientation differences? Sometimes the dark night of the soul comes because of a spiritual crisis in the family? It may be that one family member is doubting their faith or has determined that their beliefs on particular issues have changed. Whatever the reason, when darkness invades the family, it tends the drain joy, love, meaning and even the closeness of the family from it.

None of us can be the light to shine in every need and hurt in the city, country or even the local church. But, I can be a light to shine for whatever group I am a part of. By far the best known teaching on this whole topic is Jesus speaking to the people in the Sermon on the Mount in Matthew 5:14-16. He said, “You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” Jesus described himself as the light of the world and declared that he had come into the world as the light but people loved the darkness rather than the light because their deeds were evil. John in I John 1:5 said that “God is light and in Him is no darkness at all.” The Psalmist tells us that the word of God is a lamp to our feet and a light to our pathway. All of those help us to see that being a light for our world isn’t something that solely depends on us. God and Christ are the light that shines like the sun. They are the light source. We operate as light like the moon in that we are the reflected light of the sun. We aren’t capable of producing the light. But we can spend time with God and Christ and absorb the light that comes from Him to share with others.

Notice, Jesus challenge to us is to “Let your light so shine that people may see your good works and glorify the Father.” There is a huge difference between “Letting our light shine” and “Shining our light.” It is the difference between a strong flash light being shined into our eyes and the glow of a candle sitting in the middle of a dark room. When I try to shine my light on others it tends to irritate and turn people away. But when I let my light shine it draws people to the source of the light which is the Lord. Jesus explained that the way we accomplish that goal is by good works we are doing.

In Philippians 2:14-16 Paul offered some other points on how we let our lights shine. “Do everything without grumbling or arguing, so that you may become blameless and pure, children of God without fault in a warped and crooked generation. Then you will shine among them like stars in the sky as you hold firmly to the word of life. And then I will be able to boast on the day of Christ that I did not run or labor in vain.” If I want to be a point of light for my family, friends, church group, work place or community it is vital that I just stop the grumbling and arguing. Why? Because grumbling and arguing are part of the darkness that already invades the group. If I start down that road I can’t possibly bring light to others since I am in the dark myself. You stop those things so that you may become, blameless and pure. This isn’t becoming sinless since we all sin. It is the refusal to live in sin and the determination to make things right when I have done wrong. One who is pure has unmixed devotion to the Lord. As children of God our sins have been cleansed, washed away and forgiven. We are innocent because of God’s cleansing us. When we live without the grumbling and arguing and become blameless and pure we stand apart from the dark world that is warped and crooked. It is then that we become a point of light for the group. You can’t light a candle and go light your world while living with the same actions and attitude as the dark world we are trying to offer light.

I can’t light the world. But I can be a light for the family, or group that I am in. If we all do that, it will provide the needed light for our world.

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What is it like to lose all hope? It is obvious people use the word “Hope” is a lot of different ways and most of them don’t fit the way the Bible uses the word. Probably our most common use of the word is about something we wish for. “I hope to find just the right person to marry one of these days.” “I hope I win the lottery.” I hope to live until I’m 100.” “I hope to retire when I’m 50 and have plenty of money to live on for the rest of my life.” These are all about wishes. The word “hope” means to long for something that I fully expect to have. It is an equal mixture of desire and expectation. Many things we desire in life we really have no hope of getting and many things we expect are not things we hope for at all. It is only when the two things are put together that we really have hope.

Real hope is based on evidence. When Paul said that we are saved by hope in Romans 8:24 he was talking about our salvation in Christ, based on our faith in him as the Christ, the Son of God and on his promises to save us and bless us not only in this life but also in eternity. In I Corinthians 15 Paul was discussing the resurrection from the dead when he said, “If it is only in this life that we have hope, we are of all people most to be pitied.” Why would it be a pitiful situation for us to only have hope in this life?

One reason is that our hope is laid up for us in heaven where we will have an inheritance that is incorruptible and undefiled ( I Peter 1:3-5). But it is also true because when we look clearly at this life, it is often the case that the very people who are totally devoted to God go through the most difficulties, persecutions, rejections and pains in this life. If this life is really all there is then we have built our whole life on something that has no real future to it. Think about men like Paul and Peter who went through major agonies in this life, and were executed because of their faith in Jesus, if there isn’t reward beyond the grave, they lived rather pitiful lives. When Peter wrote his second letter to Christians who were scattered abroad because of their faith he challenged them to lean into the great and precious promises of God by adding to their faith, courage, to courage, knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, to godliness, brotherly kindness and to brotherly kindness love. He said that adding such virtues would make us fruitful in God’s service and in doing so it would lead to our calling and election being sure. He declared that all who followed that path would have an abundant entrance into the eternal kingdom of the Lord. (2 Peter 1:5-11)

We develop hope as our trust in God grows and in living for him we believe His promises to us about the future and about how he works in us even when we are going through difficult times in this world. The closer we walk with Jesus and the more we trust him the deeper out hope goes and the more that hope will stand even when things go in the wrong way for us.

So, what happens that causes a person to lose hope? In Acts 27 Luke tells us the story of Paul being shipped to Rome as a prisoner to appear before Caesar. They sailed in the middle of winter and during the worst storm seasons. They were on the Adriatic Sea and hurricane force winds were sweeping them along. The sailors had no control. They were fearful of the ship breaking apart and all being lost. “On the third day, they threw the ship’s tackle overboard with their own hands. When neither sun or stars appeared for many days and the storm continued raging, we finally gave up all hope of being saved” (Acts 27:19-20). After they had gone a long time without food, Paul stood up and urged them to keep up their courage, “because not one of you will be lost; only the ship will be destroyed. Last night an angel of the God to whom I belong and whom I serve stood beside me and said, ‘Do not be afraid, Paul. You must stand trial before Caesar; and God has graciously given you the lives of all who sail with you. So keep up your courage, men, for I have faith in God that it will happen just as he told me” (Verses 21-25).

Paul not only encouraged them to eat something since it had be 14 days since they had eaten but he took food and ate before them so they too began to eat. They did have a shipwreck and the ship was lost with its contents, but all the people were saved. Notice, they lost all hope of being saved when all they could see was the storms, the winds and each other struggling. How could they regain hope? It would come through believing the promising words of one man who expressed faith and courage because God had sent an angel to encourage him. Notice that Paul offered them hope that was shown by eating and encouraging them to eat, but he tied it all to believing God. “I believe God that it will be just as he said.” In reality this is the basis for hope in every situation. When we focus on the winds, the storms of life, the people around us who are struggling and afraid, our hope drains out and we are left empty. Hope only builds when our focus changes from us and circumstances to God. It isn’t enough to believe in God or to believe there is a God. It is vital that we believe God that it will be just as he said. When I trust God and His great and precious promises, hope builds and changes our entire focus in life.

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